The exodus of Christians from the Middle East is real and tragic. Are we right to view the region as a place of sectarian strife, asks Robert Fisk. Or is religious coexistence in the Arab world much stronger than antagonism and violence? But if we go back to the Quran, we can see that what’s happening in Saudi Arabia, Indonesia and Pakistan isn’t faithfully Islamic at all. Long reads. Coronavirus Advice. Lockdown Guide. UK Politics. Lib Dems.
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The subdivision that is now predominant counts a total of 6, verses. However, this divine voice alternates with third-person statements about God. There are also narratives, some of which centre on biblical persons, such as Adam , Moses , Jesus , and Mary. Narrative passages include brief reminiscences e. Regardless of their length, these stories are generally retold in an allusive style that would appear to presuppose that they were already known to their target audience.
The stress is not on details of the narrative plots but on their didactic significance, which is often explicitly pointed out by means of interjected comments. These warners include not only biblical figures such as Noah , Abraham, and Moses but also nonbiblical messengers sent to certain ancient Arabian tribes.
Apart from such obvious parallels in content, most of the individual episodes constituting these narrative cycles are also concluded by a refrain, adding further symmetry to the entire composition. Article Media. Info Print Print. Table Of Contents.
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In the s the Christian translator, George Sale , published his “Peculiarities of the Quran”, the third chapter in his Preliminary Discourse to his ” Alkoran of Mohammed “. In historical criticism , scholars such as John Wansbrough , Joseph Schacht , Patricia Crone , Michael Cook seek to investigate and verify the origin, text, composition, history of the Quran,  examining questions, puzzles, difficult text, etc. Ibn Warraq found internal inconsistency and scientific errors in the book, and faults with its clarity, authenticity, and ethical message.
According to Islamic tradition, the Quran is the literal word of God as recited to the Islamic prophet Muhammad through the archangel Gabriel. Muhammad, according to tradition, recited perfectly what the archangel Gabriel revealed to him for his companions to write down and memorize. Muslims believe that the wording of the Quranic text available today corresponds exactly to that revealed to Muhammad in the years — The early Arabic script transcribed 28 consonants, of which only 6 can be readily distinguished, the remaining 22 having formal similarities which means that what specific consonant is intended can only be determined by context.
It was only with the introduction of Arabic diacritics some centuries later, that an authorized vocalization of the text, and how it was to be read, was established and became canonical. Prior to this period, there is evidence that the unpointed text could be read in different ways, with different meanings. Two men disputing a verse in the text asked Ubay ibn Ka’b to mediate, and he disagreed with them, coming up with a third reading. To resolve the question, the three went to Muhammad.
He asked first one-man to read out the verse, and announced it was correct. He made the same response when the second alternative reading was delivered. The Quran contains references to more than 50 people in the Bible , which predates it by several centuries.